Culture of Questions

"I know the question of 'ends' cannot safely be mentioned in the polity itself, because that would imply that some 'lifestyles' are better than others. We do not want that sort of sentiment around. Virtue cannot be a viable option, for that would mean that some things are vices. Still, as an act of rebellion, it is good to wonder about things that we are not supposed to think about."

Fr. James Schall's thoughts from On The Unseriousness of Human Affairs bring up an important facet of life which is easy to pass over: asking questions. In the hustle and bustle of each day, finding the time to sit back and contemplate life isn't easy. And, to be honest, contemplation sounds both heady and boring to most of us. Between our lack of time and the apparent lack of practicality, our culture doesn't encourage asking questions.

Or, perhaps we should say our culture does not encourage asking the right questions. When you think about it, there are all sorts of questions that we regularly ask. Who will win the next game? Is the stock market up or down this morning? Did you hear about the latest gaff from that celebrity? What is the best way to do ____? How will the President respond to this crisis? What are the polls saying about that hot button topic?

The list could continue. When we look at our questions though, how many do you see directed towards "ends?" That is, how many are focused on the purpose or reason for things? As Fr. Schall says further on:

"Those things that flow into us and those things that flow out of us belong to one world. We are not complete if we do not reflect on the highest things, or even on our own things. Nor are we complete if we do not seek to relate all things to one end, not just to any end, but to the truth of things."

Thinking about "ends" involves seeing how things fit into the truth about the world around us. While everything is unique, they are also specific parts of a whole - the whole of reality. Schall emphasizes that seeing this whole requires contemplation - specific focus on each of these facets and how they relate to and are part of the whole. Of course, in order to do this, we must know what the whole is, or at least have the framework from which to hang the other facets we encounter.

Francis Schaeffer communicated similar thoughts when he indited the Church for seeing "things in bits and pieces instead of totals." Schaeffer's concern was that focusing on the differentiation of subject matter prevented us from seeing how all of reality works together. Viewing the world as a series of compartments makes it easy to forget that these facets are part of a whole. Until we understand and know the whole, we will not be able to make sense of the facets.

This idea of knowing the whole implies that there is an absolute truth to the world - truth that applies to everyone all the time. This is why Schall regretted that questions of ends could not safely be asked in our culture- if they were to be accurately answered, we would find that some people were living life wrong because they were pursuing wrong ends. Still, he encourages us that, counter-cultural as it might be, these questions about ends are worth asking. After all, there are some things which are important enough for us to contradict the culture.

In the end, Schall and Schaeffer remind us that questions about ends are important because they require us to see reality as a whole - and in the process realize that Truth is something we see, not something we create.

In light of their thoughts, there are several questions we should ask ourselves: Do we agree that these questions ought to be asked? If so, does our personal culture and the culture we add to those around us support and encourage asking these questions? How do we encourage this kind of culture?

Feel free to leave a comment with your thoughts and answers. I'd be interested to hear your perspective!

Living Like You Are A Human

"...the Christian is called to exhibit the characteristics of true humanity, because being a man is not intrinsically being sinful man, but being that which goes back before the Fall, to man made in the image of God."

Schaeffer's thoughts from The God Who is There indirectly touch on an interesting facet of how we define what it means to be human. We often tend to think of people solely in the context of Genesis 3, The Fall. After all, one of the basic facts of life is that everyone is fallen, right? What we miss is that in order to fall, you first need to have been standing. Genesis 3 doesn't make any sense without Genesis 1-2. You have to start with a good creation for that creation to fall. Evil isn't original - either in chronology or it's ability to create. It is proceeded by good and can only twist what is already there.

This perspective should impact how we live life in at least two specific ways:

1. Recognize the Twisting Effects of Evil - it touches everything, including the people with whom I interact. In the Truth Project, Del Tackett presents a helpful analogy: People who believe the lie of sin are POWs, not enemy combatants. The fact that they have been fatally messed up shouldn't prevent me from seeing that they were created to be something good. 
2. Enjoy Life Fully - Following God and enjoying life is a both/and proposition. G.K. Chesterton puts it this way in Orthodoxy: "The more I considered Christianity, the more I found that while it had established a rule and order, the chief aim of that order was to give room for good things to run wild." Good things running wild, life filled with zest, places and people enjoyed simply because God created them and they were created to be enjoyed - that's part of the life others should see in us. It's easy to evaluate experiences solely in light of their practicality: How much does this cost? Will I be learning something valuable? Is there a more profitable way to spend my time? Those are the questions that I have been quick to ask in the past. While there is a place for questions like these, we also need to recognize that they can completely miss the fact that some things we ought to do simply for the sake of enjoying God through his creation.

Following God and enjoying the world is a both/and proposition. In fact, on some level enjoying the world provides us with a unique way to worship God. With this in mind, what are some ways that you will be enjoying God through His creation in the near future? What are other facets of living a truly human life which we should be thinking about?

"The hands of a king are the hands of a healer"

"The hands of a king are the hands of a healer." As the last part of Tolkien's Lord of the Rings series unfolds, this sentence clues us in on one of the ways that the people of Middle Earth will recognize the True King. At the same time, Tolkien's words also identify a facet of Christ's character.

Before the impact of Tolkien's words can be appreciated, there is an important fact which needs to be understood: The world around us is broken. Completely broken. And, as Schaeffer points out The God Who Is There, this brokenness creates separation. Separation from God, separation from who we are, separation from those around us, and separation from the world in which we live. Because of sin, the world is not as it should be, nor can we relate to it the way we ought.

Understanding the state of the world opens up part of what Christ's salvation means - healing. Paul expresses this in Romans 8:
"For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God." (Romans 8:19-21 ESV) As Paul unpacks for us, the whole world was caught in our fall - but it will be restored as Christ's victory is completed.

The hands of a King are the hands of a healer. Christ demonstrates His authority through the healing He brings to the world. Christ does not seek merely to subdue the rebellion against His rule, He pursues a re-creation of the world which was damaged by this rebellion. The Gospel is not just a message about the defeat of sin. It is a message about God making all things new. This has two distinct impacts on our lives right now.

First, we can trust Christ to completely heal us, eradicating sin at both its deepest and widest reaches in our lives. When Christ restores, the impact is felt in all of our relationships. Being set right with God also means being set in right relationship with the rest of God's world. It means that the death which sin brought to the core of our being and to every area of our lives has been and is being removed. Some of this healing will be an ongoing work through the rest of our lives, but we can trust Christ to provide the healing, strength, and grace to outwork this new life each day.

Second, the effect of the Gospel on our lives is a witness to others of Christ's authority. Schaeffer puts it this way in The God Who Is There: "What we are called to do, upon the basis of the finished work of Christ in the power of the Spirit through faith, is to exhibit a substantial healing, individual and then corporate, so that people may observe it. This too is a portion of the apologetic: a presentation which gives at least some demonstration that these things are not theoretical but real; not perfect, yet substantial." In other words, our witness to others is not solely that the Rightful King has returned and we can prove His credentials, but also that His rule has brought healing to our lives. The healing impact of the Gospel in and through the Church demonstrates to others that Christ is the foundation of reality.

The hands of a king are the hands of a healer. A life that is justified at the Cross will be a life characterized of substantial healing in the world around them - the result of an application of the Gospel to all of life. Not only will their life be healed, but they will then extend that healing to the world around them.

As you look back on your life, can you see areas where Christ's healing has changed you? What opportunities do you have to extend His healing to the world around you?